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NEWMAN’S MIND

“And so in religion, we have need to watch against that narrowness of mind, to which we are tempted by the uniformity and tranquillity of God’s providence towards us. We should be on our guard lest we suppose ourselves to have such a clear knowledge of God’s ways, as to rely implicitly on our own notions and feelings. Men attach an undue importance to this or that point in received opinions or practices, and cannot understand how God’s blessing can be given to modes of acting to which they themselves are unaccustomed…….In this perplexity of mind the Church Catholic is our divinely intended guide, which keeps us from a narrow interpretation of Scripture, from local prejudices and excitements of the day; and by its clear-sighted and consolatory teaching scatters those frightful self-formed visions which scare us.”

(Parochial and Plain Sermons, Vol. 3, p. 108)

“Religious truth ……. is like the dim view of a country seen in the twilight, with forms half extricated from the darkness, with broken lines, and isolated masses. Revelation, in this way of considering it, is not a revealed system, but consists of a number of detached and incomplete truths belonging to a vast system unrevealed, of doctrines and injunctions mysteriously connected together….”

(Essays, i, 2)

“Catholics go into the world; they mix with men of all religions; they hear all manner of sophistical objections made to the Church, her doctrines, and her rules. What is practically to keep them steadfast in the faith, but their intimate perception of their need of it? what is to bring them to the sacrament of penance, but their sorrow and their detestation of sin? what is to bring them to communion, but a thirst for the Living and True God? what is to be their protection against the aberrations of the intellect, but the deep convictions and eager aspirations of the heart?

(Sermon, ‘Dispositions for Faith’)